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Among My Books - Second Series by James Russell Lowell
page 11 of 379 (02%)
tenure, in order apparently to secure at least six constitutional chances
of revolution in the year. He advised that the leaders of both parties
should be banished to the frontiers, which was forthwith done; the
ostracism including his relative Corso Donati among the Neri, and his
most intimate friend the poet Guido Cavalcanti among the Bianchi. They
were all permitted to return before long (but after Dante's term of
office was over), and came accordingly, bringing at least the Scriptural
allowance of "seven other" motives of mischief with them. Affairs getting
worse (1301), the Neri, with the connivance of the pope (Boniface VIII.),
entered into an arrangement with Charles of Valois, who was preparing an
expedition to Italy. Dante was meanwhile sent on an embassy to Rome
(September, 1301, according to Arrivabene,[25] but probably earlier) by
the Bianchi, who still retained all the offices at Florence. It is the
tradition that he said in setting forth: "If I go, who remains? and if I
stay, who goes?" Whether true or not, the story implies what was
certainly true, that the council and influence of Dante were of great
weight with the more moderate of both parties. On October 31, 1301,
Charles took possession of Florence in the interest of the Neri. Dante
being still at Rome (January 27, 1302), sentence of exile was pronounced
against him and others, with a heavy fine to be paid within two months;
if not paid, the entire confiscation of goods, and, whether paid or no,
exile; the charge against him being pecuniary malversation in office. The
fine not paid (as it could not be without admitting the justice of the
charges, which Dante scorned even to deny), in less than two months
(March 10, 1302) a second sentence was registered, by which he with
others was condemned to be burned alive if taken within the boundaries of
the republic.[26] From this time the life of Dante becomes semi-mythical,
and for nearly every date we are reduced to the "as they say" of
Herodotus. He became now necessarily identified with his fellow-exiles
(fragments of all parties united by common wrongs in a practical, if not
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