found herself deserted at the end of a twelvemonth's honeymoon. Ever
travelling, following the profession of a jeweller's bagman, her husband,
who earned a deal of money, would disappear for six months at a stretch,
deceive her from one frontier to the other of France, at times even
carrying creatures about with him. And she worshipped him; she suffered
so frightfully from it all that she had sought a remedy in religion, and
had at last made up her mind to repair to Lourdes, in order to pray the
Virgin to restore her husband to her and make him amend his ways.

Although Madame Vincent did not understand the other's words, she
realised that she was a prey to great mental affliction, and they
continued looking at one another, the mother, whom the sight of her dying
daughter was killing, and the abandoned wife, whom her passion cast into
throes of death-like agony.

However, Pierre, who, like Marie, had been listening to the conversation,
now intervened. He was astonished that the dressmaker had not sought free
treatment for her little patient. The Association of Our Lady of
Salvation had been founded by the Augustine Fathers of the Assumption
after the Franco-German war, with the object of contributing to the
salvation of France and the defence of the Church by prayer in common and
the practice of charity; and it was this association which had promoted
the great pilgrimage movement, in particular initiating and unremittingly
extending the national pilgrimage which every year, towards the close of
August, set out for Lourdes. An elaborate organisation had been gradually
perfected, donations of considerable amounts were collected in all parts
of the world, sufferers were enrolled in every parish, and agreements
were signed with the railway companies, to say nothing of the active help
of the Little Sisters of the Assumption and the establishment of the
Hospitality of Our Lady of Salvation, a widespread brotherhood of the