themselves beneath the same blast of credulity in their terrified
ignorance which led them to place their hope of eternal happiness in an
Almighty God. He could fancy himself carried back some eight or nine
centuries, to the time of great public piety, when people believed in the
approaching end of the world; and this he could fancy the more readily as
the crowd of simple folk, the whole host that had attended high mass, was
still seated on the benches, as much at ease in God's house as at home.
Many had no place of refuge. Was not the church their home, the asylum
where consolation awaited them both by day and by night? Those who knew
not where to sleep, who had not found room even at the shelter place,
came to the Rosary, where sometimes they succeeded in finding a vacant
seat on a bench, at others sufficient space to lie down on the
flagstones. And others who had beds awaiting them lingered there for the
joy of passing a whole night in that divine abode, so full of beautiful
dreams. Until daylight the concourse and promiscuity were extraordinary;
every row of benches was occupied, sleeping persons were scattered in
every corner and behind every pillar; men, women, children were leaning
against each other, their heads on one another's shoulders, their breath
mingling in calm unconsciousness. It was the break-up of a religious
gathering overwhelmed by sleep, a church transformed into a chance
hospital, its doors wide open to the lovely August night, giving access
to all who were wandering in the darkness, the good and the bad, the
weary and the lost. And all over the place, from each of the fifteen
altars, the bells announcing the elevation of the Host incessantly
sounded, whilst from among the mob of sleepers bands of believers now and
again arose, went and received the sacrament, and then returned to mingle
once more with the nameless, shepherdless flock which the semi-obscurity
enveloped like a veil.

With an air of restless indecision, Pierre was still wandering through