walked about like a mere spectator, superintending his men. Only one
matter remained to trouble him: the procession of the Blessed Sacrament,
during which such frenzy burst forth that accidents were always to be
feared.

This last day seemed likely to be a very fervent one, for he already felt
a tremor of exalted faith rising among the crowd. The treatment needed
for miraculous care was drawing to an end; there had been the fever of
the journey, the besetting influence of the same endlessly repeated
hymns, and the stubborn continuation of the same religious exercises; and
ever and ever the conversation had been turned on miracles, and the mind
fixed on the divine illumination of the Grotto. Many, not having slept
for three nights, had reached a state of hallucination, and walked about
in a rageful dream. No repose was granted them, the continual prayers
were like whips lashing their souls. The appeals to the Blessed Virgin
never ceased; priest followed priest in the pulpit, proclaiming the
universal dolour and directing the despairing supplications of the
throng, during the whole time that the sick remained with hands clasped
and eyes raised to heaven before the pale, smiling, marble statue.

At that moment the white stone pulpit against the rock on the right of
the Grotto was occupied by a priest from Toulouse, whom Berthaud knew,
and to whom he listened for a moment with an air of approval. He was a
stout man with an unctuous diction, famous for his rhetorical successes.
However, all eloquence here consisted in displaying the strength of one's
lungs in a violent delivery of the phrase or cry which the whole crowd
had to repeat; for the addresses were nothing more than so much
vociferation interspersed with "Ayes" and "Paters."

The priest, who had just finished the Rosary, strove to increase his