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The Life and Voyages of Christopher Columbus (Volume II) by Washington Irving
page 17 of 647 (02%)
of the Vega, strenuously endeavoring to make converts, and had succeeded
with one family, of sixteen persons, the chief of which, on being
baptized, took the name of Juan Mateo. The conversion of the cacique
Guarionex, however, was their main object. The extent of his possessions
made his conversion of great importance to the interests of the colony,
and was considered by the zealous fathers a means of bringing his numerous
subjects under the dominion of the church. For some time he lent a willing
ear; he learnt the Pater Noster, the Ave Maria, and the Creed, and made
his whole family repeat them daily. The other caciques of the Vega and of
the provinces of Cibao, however, scoffed at him for meanly conforming to
the laws and customs of strangers, usurpers of his domains, and oppressors
of his nation. The friars complained that, in consequence of these evil
communications, their convert suddenly relapsed into infidelity; but
another and more grievous cause is assigned for his recantation. His
favorite wife was seduced or treated with outrage by a Spaniard of
authority; and the cacique renounced all faith in a religion which, as he
supposed, admitted of such atrocities. Losing all hope of effecting his
conversion, the missionaries removed to the territories of another
cacique, taking with them Juan Mateo, their Indian convert. Before their
departure, they erected a small chapel, and furnished it with an altar,
crucifix, and images, for the use of the family of Mateo.

Scarcely had they departed, when several Indians entered the chapel, broke
the images in pieces, trampled them under foot, and buried them in a
neighboring field. This, it was said, was done by order of Guarionex, in
contempt of the religion from which he had apostatized. A complaint of
this enormity was carried to the Adelantado, who ordered a suit to be
immediately instituted, and those who were found culpable, to be punished
according to law. It was a period of great rigor in ecclesiastical law,
especially among the Spaniards. In Spain, all heresies in religion, all
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