The Seaboard Parish Volume 1 by George MacDonald
page 83 of 193 (43%)
page 83 of 193 (43%)
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honourable, and besides and beyond this, in its own nature divine. In
America, the very name of servant is repudiated as inconsistent with human dignity. There is _no_ dignity but of service. How different the whole notion of training is now from what it was in the middle ages! Service was honourable then. No doubt we have made progress as a whole, but in some things we have degenerated sadly. The first thing taught then was how to serve. No man could rise to the honour of knighthood without service. A nobleman's son even had to wait on his father, or to go into the family of another nobleman, and wait upon him as a page, standing behind his chair at dinner. This was an honour. No notion of degradation was in it. It was a necessary step to higher honour. And what was the next higher honour? To be set free from service? No. To serve in the harder service of the field; to be a squire to some noble knight; to tend his horse, to clean his armour, to see that every rivet was sound, every buckle true, every strap strong; to ride behind him, and carry his spear, and if more than one attacked him, to rush to his aid. This service was the more honourable because it was harder, and was the next step to higher honour yet. And what was this higher honour? That of knighthood. Wherein did this knighthood consist? The very word means simply _service_. And for what was the knight thus waited upon by his squire? That he might be free to do as he pleased? No, but that he might be free to be the servant of all. By being a squire first, the servant of one, he learned to rise to the higher rank, that of servant of all. His horse was tended, this armour observed, his sword and spear and shield held to his hand, that he might have no trouble looking after himself, but might be free, strong, unwearied, to shoot like an arrow to the rescue of any and every one who needed his ready aid. There was a grand heart of Christianity in that old chivalry, notwithstanding all its abuses which must be no more laid to its charge than the burning of Jews and heretics to Christianity. It was the lack of it, not the presence of it that occasioned the abuses that coexisted with it. Train our Theodora as a |
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