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Why Worry? by George Lincoln Walton
page 12 of 125 (09%)
Curiously enough, in view of the idea of epicureanism which has become
proverbial, Epicurus regards the avoidance of excess a logical and
necessary step toward the tranquil life, and among other admonitions is
found the following Maxim:

"The Wise man ought never to drink to excess, neither must he spend the
nights revelling and feasting."

We may conclude our selection from the Maxims of Epicurus by one which
strikes a body-blow at worry and the allied faulty mental habits:

"That being who is happy and immortal is in no way solicitous or uneasy on
any account, neither does he torment or tease others; anger is unworthy of
his greatness ... for all these things are the property of weakness."

Such then, was the real Epicurus, not a seeker after effeminate luxury, but
a chaste and frugal philosopher, serene of mien, and of gentle disposition,
firm in his friendships, but sacrificing to them none of the high ideals
which characterized his thought. He erred, doubtless, in the avoidance of
responsibilities and in narrowing his efforts to promoting the happiness
of his own immediate circle, but he was fearless in the defence of his
principles and steadfast in the pursuit of the tranquility which for him
included truth.






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