turn the popular credulity in this respect to good account.

On the 7th I departed from Konjour, and slept at a village called Malla,
(or Mallaing;) and on the 8th about noon I arrived at Kolor, a
considerable town; near the entrance into which I observed, hanging upon
a tree, a sort of masquerade habit, made of the bark of trees, which I
was told on inquiry belonged to MUMBO JUMBO. This is a strange bugbear,
common to all the Mandingo towns, and much employed by the Pagan natives
in keeping their women in subjection; for as the Kafirs are not
restricted in the number of their wives, every one marries as many as he
can conveniently maintain; and as it frequently happens that the ladies
disagree among themselves, family quarrels sometimes rise to such a
height, that the authority of the husband can no longer preserve peace in
his household. In such cases, the interposition of Mumbo Jumbo is called
in, and is always decisive.

This strange minister of justice, (who is supposed to be either the
husband himself, or some person instructed by him,) disguised in the
dress that has been mentioned, and armed with the rod of public
authority, announces his coming (whenever his services are required) by
loud and dismal screams in the woods near the town. He begins the
pantomime at the approach of night; and as soon as it is dark he enters
the town, and proceeds to the Bentang, at which all the inhabitants
immediately assemble.

It may easily be supposed that this exhibition is not much relished by
the women; for, as the person in disguise is entirely unknown to them,
every married female suspects that the visit may possibly be intended for
herself; but they dare not refuse to appear when they are summoned; and
the ceremony commences with songs and dances, which continue till