The Origin and Permanent Value of the Old Testament by Charles Foster Kent
page 46 of 182 (25%)
page 46 of 182 (25%)
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making of books was both laborious and expensive--unless a real need for
it was felt. If we go back, and live for a moment in imagination among the band of followers which Jesus left behind at his death, we see clearly that while the early Christian Church was limited to Palestine, and a large company of disciples, who had often themselves seen and heard the Christ, lived to tell by word of mouth the story of his life and teachings, no one desired a written record. It is not surprising, therefore, that the oldest books in the New Testament are not the Gospels. The exigencies of time and space and the burning zeal of the apostles for the churches of their planting apparently produced the earliest Christian writings. [Sidenote: _Origin of the earliest epistles_] In his second missionary journey Paul preached for a time at Thessalonica, winning to faith in the Christ a small mixed company of Jews and proselyte Greeks. His success aroused the bitter opposition of the narrower Jews, who raised a mob and drove him from the city before his work was completed. But the seed which he had planted continued to grow. Naturally he was eager to return to the infant church. Twice he planned to visit it, but was prevented. In his intense desire to help the brave Christians of Thessalonica, he sent Timothy to inquire regarding their welfare and to encourage them. When about 50 A.D. Timothy reported to Paul at Corinth, the apostle wrote at once to the little church at Thessalonica a letter of commendation, encouragement, and counsel, which we know to-day as First Thessalonians and which is probably one of the oldest writings in our New Testament, Galatians perhaps being the earliest. [Sidenote: _Paul's later epistles_] |
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