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The Iroquois Book of Rites by Horatio Hale
page 54 of 271 (19%)
with the clans. Among the Caniengas and Oneidas this identity still
exists. Each of these nations received nine representatives in the
federal council. These were--and still are--divided into three each
composed of three members, and each class representing a clan. In the
Canienga tribe the members of the first class are all of the Tortoise
clan, those of the second class are of the Wolf clan, and those of the
third class of the Bear clan. Among the Oneidas, the councillors of the
first class belong to the Wolf clan, those of the second class to the
Tortoise clan, and those of the third class to the Bear clan. Such was
the information which Mr. Morgan received from his Seneca friends, and
such I found to be the fact among the Iroquois now in Canada. When we
come to the other nations we find a wholly different state of things. No
correspondence now exists between the classes and the clans. The Cayugas
have now, as has been shown, eight clans; but of these only six,
according to the list given by Morgan, and only five in that furnished
to me by the Canadian chiefs, are represented in the council. These are
distributed in three classes, which do not correspond to the clans. In
Morgan's list the first class has five members, the first of whom
belongs to the Deer clan, the second to that of the Heron, the third and
fourth to that of the Bear, and the fifth to that of the Tortoise. In my
list this class also comprises five chiefs, of whom the first two
(identical in name with the first two of Morgan) belong to the Deer
clan, while the third (who bears the same name as Mr. Morgan's third)
is of the Bear clan. In the "Book of Rites" the first Cayuga class
comprises only two chiefs, but their clans (which were supposed to be
known to the hearers) are not indicated. The fourteen Onondaga
councillors are divided into five classes, according to Morgan, and also
in the modern Canadian list. The "Book of Rites" seems to give only
four, but none of these--according to the evidence of the Canadian
chiefs--correspond with the modern clans; and the same councillor, in
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