The Iroquois Book of Rites by Horatio Hale
page 67 of 271 (24%)
page 67 of 271 (24%)
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suggested to the assembled councillors a method of effecting--or at
least of announcing--the desired accommodation, and of paying at the same time a happy compliment to their reverend visitors. By common consent the affair was referred to the arbitrament of the Father Superior, by whom the difference was promptly settled. [Footnote: On the: Grand conseil le 24 du mois de Juillet, ou toutes les Nations remisent entre les mains d'Achiendase qui est nostre Pere Superieur le diffrend Centre les Sonnontoueeronnons et les Agnieronnons, qui fait bien et termine.--_Relation of_ 1657, p. 16.] It was not necessary for the politic senators to inform their gratified visitors that the performance in which they thus took part was merely a formality which ratified, or rather proclaimed, a foregone conclusion. The reconciliation which was prescribed by their constitution had undoubtedly been arranged by previous conferences, after their custom in such matters, before the meeting of the Council. [Footnote: For a curious instance of the manner in which questions to be apparently decided by a Council were previously settled between the parties, see the _Life of Zeisberger_, p. 190: "Gietterowane was the speaker on one side, Zeisberger on the other. These two consulted together privately,--Zeisberger unfolding the import of the strings [of wampum which he had brought as ambassador] and Gietterowane committing to memory what he said."] So effective was this provision of their constitution that for more than three centuries this main cause of Indian wars was rendered innocuous, and the "Great Peace" remained undisturbed. This proud averment of their annalists, confirmed as it is for more than half the period by the evidence of their white neighbors, cannot reasonably be questioned. What nation or confederacy of civilized Europe can show an exemption from domestic strife for so long a term? |
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