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The Grand Inquisitor by Fyodor Dostoyevsky
page 19 of 32 (59%)
Thyself down, Thou wouldst have tempted "the Lord Thy God," lost
suddenly all faith in Him, and dashed Thyself to atoms against
that same earth which Thou camest to save, and thus wouldst have
allowed the wise spirit which tempted Thee to triumph and
rejoice. But, then, how many such as Thee are to be found on this
globe, I ask Thee? Couldst Thou ever for a moment imagine that
men would have the same strength to resist such a temptation? Is
human nature calculated to reject miracle, and trust, during the
most terrible moments in life, when the most momentous, painful
and perplexing problems struggle within man's soul, to the free
decisions of his heart for the true solution? Oh, Thou knewest
well that that action of Thine would remain recorded in books for
ages to come, reaching to the confines of the globe, and Thy hope
was, that following Thy example, man would remain true to his
God, without needing any miracle to keep his faith alive! But
Thou knewest not, it seems, that no sooner would man reject
miracle than he would reject God likewise, for he seeketh less
God than "a sign" from Him. And thus, as it is beyond the power
of man to remain without miracles, so, rather than live without,
he will create for himself new wonders of his own making; and he
will bow to and worship the soothsayer's miracles, the old
witch's sorcery, were he a rebel, a heretic, and an atheist a
hundred times over. Thy refusal to come down from the cross when
people, mocking and wagging their heads were saying to Thee--
"Save Thyself if Thou be the son of God, and we will believe in
Thee," was due to the same determination--not to enslave man
through miracle, but to obtain faith in Thee freely and apart
from any miraculous influence. Thou thirstest for free and
uninfluenced love, and refuses the passionate adoration of the
slave before a Potency which would have subjected his will once
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