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The Grand Inquisitor by Fyodor Dostoyevsky
page 28 of 32 (87%)
merely a Romish army making ready for their future temporal
kingdom, with a mitred emperor--a Roman high priest at their
head. That is their ideal and object, without any mystery or
elevated suffering. The most prosaic thirsting for power, for the
sake of the mean and earthly pleasures of life, a desire to
enslave their fellow-men, something like our late system of
serfs, with themselves at the head as landed proprietors--that
is all that they can be accused of. They may not believe in God,
that is also possible, but your suffering Inquisitor is simply--
a fancy!"

"Hold, hold!" interrupted Ivan, smiling. "Do not be so excited. A
fancy, you say; be it so! Of course, it is a fancy. But stop. Do
you really imagine that all this Catholic movement during the
last centuries is naught but a desire for power for the mere
purpose of 'mean pleasures'? Is this what your Father Paissiy
taught you?"

"No, no, quite the reverse, for Father Paissiy once told me
something very similar to what you yourself say, though, of
course, not that--something quite different," suddenly added
Alexis, blushing.

"A precious piece of information, notwithstanding your 'not
that.' I ask you, why should the Inquisitors and the Jesuits of
your imagination live but for the attainment of 'mean material
pleasures?' Why should there not be found among them one single
genuine martyr suffering under a great and holy idea and loving
humanity with all his heart? Now let us suppose that among all
these Jesuits thirsting and hungering but after 'mean material
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