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Unitarianism in America by George Willis Cooke
page 28 of 475 (05%)
Protestants, but that they practically used the methods of the Catholics.
This will be seen more clearly when we take the individualistic tendencies
of the Puritans into distinct recognition, and place them in contrast with
their socialistic practices. The Puritan churches were thoroughly
individualistic in their admission of members, none being accepted into
full membership but those who had been converted by means of a personal
experience. In theory every male church member was a priest and king,
authorized to interpret spiritual truth and to exercise political
authority. Therefore, in 1631 the General Court of Massachusetts (being the
legislative body) established the rule that only church members should
exercise the right of suffrage. This law was continued on the statute books
until 1664, and was accepted in practice until 1691.

Because the individual Christian was accounted a priest, however humble in
learning or social position, he had the right to join with others in
ordaining and setting apart to the ministry of God the man who was to lead
the church as its teacher or pastor, though this practice was abandoned as
the state-church idea developed, as it did in New England by a process of
reaction. Every man could read the Bible for himself, and give it such
meaning as his own conscience and reason dictated. By virtue of his
Christian experience he had the personal right to find in it his own creed
and the law of his own conduct. It was not only his right to do this, but
it was also his duty. Revivalism was therefore the distinct outgrowth of
Puritanism, the expression of its individualistic spirit. It was the human
means of bringing the individual soul within reach of the supernatural
power of God, and of facilitating that choice of the Holy Spirit by which
one was selected for this change rather than another. The means were
social, it is true; but the end reached was absolutely individual, as an
experience and as a result attained. What confirmation was to the Catholic,
that was conversion to the Puritan.
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