did he believe Woman capable of friendship, [Footnote: See Appendix D,
Spinoza's view] would he, by rash haste, lose the chance of finding a
friend in the person who might, probably, live half a century by his
side. Did love, to his mind, stretch forth into infinity, he would not
miss his chance of its revelations, that he might the sooner rest from
his weariness by a bright fireside, and secure a sweet and graceful
attendant "devoted to him alone." Were he a step higher, he would not
carelessly enter into a relation where he might not be able to do the
duty of a friend, as well as a protector from external ill, to the
other party, and have a being in his power pining for sympathy,
intelligence and aid, that he could not give.

What deep communion, what real intercourse is implied in sharing the
joys and cares of parentage, when any degree of equality is admitted
between the parties! It is true that, in a majority of instances, the
man looks upon his wife as an adopted child, and places her to the
other children in the relation of nurse or governess, rather than that
of parent. Her influence with them is sure; but she misses the
education which should enlighten that influence, by being thus
treated. It is the order of nature that children should complete the
education, moral and mental, of parents, by making them think what is
needed for the best culture of human beings, and conquer all faults
and impulses that interfere with their giving this to these dear
objects, who represent the world to them. Father and mother should
assist one another to learn what is required for this sublime
priesthood of Nature. But, for this, a religious recognition of
equality is required.

Where this thought of equality begins to diffuse itself, it is shown
in four ways.