interests, and which wear not, on any side, the aspect of offence
shown by those last-named: persons who steer straight onward, yet, in
our comparatively free life, have not been obliged to run their heads
against any wall. But the principles which guide them might, under
petrified and oppressive institutions, have made them warlike,
paradoxical, and, in some sense, Pariahs. The phenomena are different,
the law is the same, in all these cases. Men and women have been
obliged to build up their house anew from the very foundation. If they
found stone ready in the quarry, they took it peaceably; otherwise
they alarmed the country by pulling down old towers to get materials.

These are all instances of marriage as intellectual companionship. The
parties meet mind to mind, and a mutual trust is produced, which can
buckler them against a million. They work together for a common,
purpose, and, in all these instances, with the same implement,--the
pen. The pen and the writing-desk furnish forth as naturally the
retirement of Woman as of Man.

A pleasing expression, in this kind, is afforded by the union in the
names of the Howitts. William and Mary Howitt we heard named together
for years, supposing them to be brother and sister; the equality of
labors and reputation, even so, was auspicious; more so, now we find
them man and wife. In his late work on Germany, Howitt mentions his
wife, with pride, as one among the constellation of distinguished
English-women, and in a graceful, simple manner. And still we
contemplate with pleasure the partnership in literature and affection
between the Howitts,--the congenial pursuits and productions--the
pedestrian tours wherein the married pair showed that marriage, on a
wide enough basis, does not destroy the "inexhaustible" entertainment
which lovers find in one another's company.