ardent affection with which he selects and embraces his friend; with which
he clings to his side in every season of peril; and with which he invokes
his spirit from a distance, when dangers surprise him alone. [Footnote:
Charlevoix, Hist. of Canada.]

Whatever proofs we may have of the social disposition of man in familiar
and contiguous scenes, it is possibly of importance, to draw our
observations from the examples of men who live in the simplest condition,
and who have not learned to affect what they do not actually feel.

Mere acquaintance and habitude nourish affection, and the experience of
society brings every passion of the human mind upon its side. Its triumphs
and prosperities, its calamities and distresses, bring a variety and a
force of emotion, which can only have place in the company of our fellow
creatures. It is here that a man is made to forget his weakness, his cares
of safety, and his subsistence; and to act from those passions which make
him discover his force. It is here he finds that his arrows fly swifter
than the eagle, and his weapons wound deeper than the paw of the lion, or
the tooth of the boar. It is not alone his sense of a support which is
near, nor the love of distinction in the opinion of his tribe, that inspire
his courage, or swell his heart with a confidence that exceeds what his
natural force should bestow. Vehement passions of animosity or attachment
are the first exertions of vigour in his breast; under their influence
every consideration, but that of his object, is forgotten; dangers and
difficulties only excite him the more.

That condition is surely favourable to the nature of any being, in which
his force is increased; and if courage be the gift of society to man, we
have reason to consider his union with his species as the noblest part of
his fortune. From this source are derived, not only the force, but the very