An Essay on the History of Civil Society, Eighth Edition by Adam Ferguson
page 28 of 349 (08%)
page 28 of 349 (08%)
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in their condition the sources of variance and dissention; they appear to
have in their minds the seeds of animosity, and to embrace the occasions of mutual opposition, with alacrity and pleasure. In the most pacific situation, there are few who have not their enemies, as well as their friends; and who are not pleased with opposing the proceedings of one, as much as with favouring the designs of another. Small and simple tribes, who in their domestic society have the firmest union, are in their state of opposition as separate nations, frequently animated with the most implacable hatred. Among the citizens of Rome, in the early ages of that republic, the name of a foreigner, and that of an enemy, were the same. Among the Greeks, the name of Barbarian, under which that people comprehended every nation that was of a race, and spoke a language, different from their own, became a term of indiscriminate contempt and aversion. Even where no particular claim to superiority is formed, the repugnance to union, the frequent wars, or rather the perpetual hostilities which take place among rude nations and separate clans, discover how much our species is disposed to opposition, as well as to concert. Late discoveries have brought to our knowledge almost every situation in which mankind are placed. We have found them spread over large and extensive continents, where communications are open, and where national confederacy might be easily formed. We have found them in narrower districts, circumscribed by mountains, great rivers, and arms of the sea. They have been found in small islands, where the inhabitants might be easily assembled, and derive an advantage from their union. But in all those situations, alike, they were broke into cantons, and affected a distinction of name and community. The titles of _fellow citizen_ and _countrymen_, unopposed to those of _alien_ and _foreigner_, to which they refer, would fall into disuse, and lose their meaning. We love individuals on account of personal qualities; but we love our country, |
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