the principles of apparent hostility to men. Every animal is made to
delight in the exercise of his natural talents and forces. The lion and the
tyger sport with the paw; the horse delights to commit his mane to the
wind, and forgets his pasture to try his speed in the field; the bull even
before his brow is armed, and the lamb while yet an emblem of innocence,
have a disposition to strike with the forehead, and anticipate, in play,
the conflicts they are doomed to sustain. Man too is disposed to
opposition, and to employ the forces of his nature against an equal
antagonist; he loves to bring his reason, his eloquence, his courage, even
his bodily strength to the proof. His sports are frequently an image of
war; sweat and blood are freely expended in play; and fractures or death
are often made to terminate the pastime of idleness and festivity. He was
not made to live for ever, and even his love of amusement has opened a way
to the grave.

Without the rivalship of nations, and the practice of war, civil society
itself could scarcely have found an object, or a form. Mankind might have
traded without any formal convention, but they cannot be safe without a
national concert. The necessity of a public defence, has given rise to many
departments of state, and the intellectual talents of men have found their
busiest scene in wielding their national forces. To overawe, or intimidate,
or, when we cannot persuade with reason, to resist with fortitude, are the
occupations which give its most animating exercise, and its greatest
triumphs, to a vigorous mind; and he who has never struggled with his
fellow creatures, is a stranger to half the sentiments of mankind.

The quarrels of individuals, indeed, are frequently the operations of
unhappy and detestable passions, malice, hatred, and rage. If such passions
alone possess the breast, the scene of dissention becomes an object of
horror; but a common opposition maintained by numbers, is always allayed by