was slain; and the agonies of grief and sorrow force the parent from his
retreat, to fall by the hand that shed the blood of his child. The pathetic
of Homer consists in exhibiting the force of affections, not in exciting
mere terror and pity; passions he has never perhaps, in any instance,
attempted to raise.

With this tendency to kindle into enthusiasm, with this command over the
heart, with the pleasure that attends its emotions, and with all its
effects in meriting confidence and procuring esteem, it is not surprising,
that a principle of humanity should give the tone to our commendations and
our censures, and even where it is hindered from directing our conduct,
should still give to the mind, on reflection, its knowledge of what is
desirable in the human character. _What hast thou done with thy brother
Abel?_ was the first expostulation in behalf of morality; and if the
first answer has been often repeated, mankind have notwithstanding, in one
sense, sufficiently acknowledged the charge of their nature. They have
felt, they have talked, and even acted, as the keepers of their fellow
creatures: they have made the indications of candour and mutual affection
the test of what is meritorious and amiable in the characters of men: they
have made cruelty and oppression the principal objects of their indignation
and rage: even while the head is occupied with projects of interest, the
heart is often seduced into friendship; and while business proceeds on the
maxims of self preservation, the careless hour is employed in generosity
and kindness.

Hence the rule by which men commonly judge of external actions, is taken
from the supposed influence of such actions on the general good. To abstain
from harm, is the great law f natural justice; to diffuse happiness, is the
law of morality; and when we censure the conferring a favour on one or a
few at the expense of many, we refer to public utility, as the great object