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An Essay on the History of Civil Society, Eighth Edition by Adam Ferguson
page 57 of 349 (16%)
The gratifications of animal appetite are of short duration; and sensuality
is but a distemper of the mind, which ought to be cured by remembrance, if
it were not perpetually inflamed by hope. The chase is not more surely
terminated by the death of the game, than the joys of the voluptuary by the
means of completing his debauch. As a band of society, as a matter of
distant pursuit, the objects of sense make an important part in the system
of human life. They lead us to fulfil the purposes of nature, in preserving
the individual, and in perpetuating the species; but to rely on their use
as a principal constituent of happiness, were an error in speculation, and
would be still more an error in practice. Even the master of the seraglio,
for whom all the treasures of empire are extorted from the hoards of its
frighted inhabitants, for whom alone the choicest emerald and the diamond
are drawn from the mine, for whom every breeze is enriched with perfumes,
for whom beauty is assembled from every quarter, and, animated by passions
that ripen under the vertical sun, is confined to the grate for his use, is
still, perhaps, more wretched than the very herd of the people, whose
labours and properties are devoted to relieve him of trouble, and to
procure him enjoyment.

Sensuality is easily overcome by any of the habits of pursuit which usually
engage an active mind. When curiosity is awake, or when passion is excited,
even in the midst of the feast when conversation grows warm, grows jovial,
or serious, the pleasures of the table we know are forgotten. The boy
contemns them for play, and the man of age declines them for business.

When we reckon the circumstances that correspond to the nature of any
animal, or to that of man in particular, such as safety, shelter, food, and
the other means of enjoyment, or preservation, we sometimes think that we
have found a sensible and a solid foundation on which to rest his felicity.
But those who are least disposed to moralize, observe, that happiness is
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