weather-boards white. What a bright nosegay of color! As a crowning glory
Brooklyn people put up an "Eleclarick Rod" on the gorgeous edifice, and
proudly boasted that--Brooklyn meeting-house was the "newest biggest and
yallowest" in the county. One old writer, however, spoke scornfully of the
spirit of envious emulation, extravagance, and bad taste that spread and
prevailed from the example of the foolish and useless "colouring" of the
Pomfret meeting-house.

Within the meeting-house all was simple enough: raftered walls, sanded
floors, rows of benches, a few pews, and the pulpit, or the "scaffold,"
as John Cotton called it. The bare rafters were often profusely hung with
dusty spiders' webs, and were the home also of countless swallows, that
flew in and out of the open bell-turret. Sometimes, too, mischievous
squirrels, attracted by the corn in the meeting-house loft, made their
homes in the sanctuary; and they were so prolific and so omnivorous that
the Bible and the pulpit cushions were not safe from their nibbling
attacks. On every Sunday afternoon the Word of God and its sustaining
cushion had to be removed to the safe shelter of a neighboring farmhouse or
tavern, to prevent total annihilation by these Puritanical, Bible-loving
squirrels.

The pulpits were often pretentious, even in the plain and undecorated
meeting-houses, and were usually high desks, to which a narrow flight of
stairs led. In the churches of the third stage of architecture, these
stairs were often inclosed in a towering hexagonal mahogany structure,
which was ornamented with pillars and panels. Into this the minister
walked, closed the door behind him, and invisibly ascended the stairs;
while the children counted the seconds from the time he closed the door
until his head appeared through the trap-door at the top of the pulpit. The
form known as a tub-pulpit was very popular in the larger churches. The