and he was "Desired to use it with clemency." However, if any boy proved
"incoridgable," he could be "presented" before the elders; and perhaps he
would rather have been treated as were Hartford boys by cruel Hartford
church folk, who ordered that if "any boye shall be taken playing or
misbehaving himself in the time of publick worship whether in the
meeting-house or about the walls he shall be examined and punished at the
present publickly before the assembly depart." Parson Chauncey, of Durham,
when a boy misbehaved in meeting, and was "punched up" by the tithingman,
often stopped in his sermon, called the godless young offender by name,
and asked him to come to the parsonage the next day. Some very tender and
beautiful lessons were taught to these Durham boys at these Monday morning
interviews, and have descended to us in tradition; and the good Mr.
Chauncey stands out a shining light of Christian patience and forbearance
at a time when every other New England minister, from John Cotton down,
preached and practised the stern repression and sharp correction of all
children, and chanted together in solemn chorus, "Foolishness is bound up
in the heart of a child."

One vicious tithingman invented, and was allowed to exercise on the boys,
a punishment which was the refinement of cruelty. He walked up to the
laughing, sporting, or whittling boy, took him by the collar or the arm,
led him ostentatiously across the meeting-house, and seated him by his
shamefaced mother on the women's side. It was as if one grandly proud in
kneebreeches should be forced to walk abroad in petticoats. Far rather
would the disgraced boy have been whacked soundly with the heavy knob of
the tithingman's staff; for bodily pain is soon forgotten, while mortifying
abasement lingers long.

The tithingman could also take any older youth who misbehaved or "acted
unsivill" in meeting from his manly seat with the grown men, and force him