they did not show sufficient sorrow at her death.

At length, in 1828, he too suffered the fate he had meted out to so
many, and was killed by his brothers, Dingaan and Umhlangan, by the
hands of one Umbopa. He was murdered in his hut, and as his life passed
out of him he is reported to have addressed these words to his brothers,
who were watching his end: "What! do you stab me, my brothers, dogs of
mine own house, whom I have fed? You hope to be kings; but though you do
kill me, think not that your line shall reign for long. I tell you that
I hear the sound of the feet of the great white people, and that this
land shall be trodden by them." He then expired, but his last words have
always been looked upon as a prophecy by the Zulus, and indeed they have
been partly fulfilled.

Having in his turn killed Umhlangan, his brother by blood and in crime,
Dingaan took possession of the throne. He was less pronounced than
Chaka in his foreign policy, though he seems to have kept up the family
reputation as regards domestic affairs. It was he who, influenced,
perhaps, by Chaka's dying prophecy about white men, massacred Retief,
the Boer leader, and his fifty followers, in the most treacherous
manner, and then falling on the emigrant Boers in Natal, murdered men,
women, and children to the number of nearly six hundred. There seems,
however, to have been but little love lost between any of the sons of
Usengangacona (the father of Chaka, Dingaan, Umhlangan, and Panda),
for in due course Panda, his brother, conspired with the Boers against
Dingaan, and overthrew him with their assistance. Dingaan fled, and was
shortly afterwards murdered in Swaziland, and Panda ascended the throne
in 1840.

Panda was a man of different character to the remainder of his race, and