the screen which sheltered it from draughts, and the old inkstand
splotched with ink. And then, in the lifeless and oppressive atmosphere,
the disquieting silence, which only the low rumbles from the street
disturbed, he began to grow impatient.

However, whilst he was softly walking up and down he suddenly espied a
map affixed to one wall, and the sight of it filled him with such
absorbing thoughts that he soon forgot everything else. It was a coloured
map of the world, the different tints indicating whether the territories
belonged to victorious Catholicism or whether Catholicism was still
warring there against unbelief; these last countries being classified as
vicariates or prefectures, according to the general principles of
organisation. And the whole was a graphic presentment of the long efforts
of Catholicism in striving for the universal dominion which it has sought
so unremittingly since its earliest hour. God has given the world to His
Church, but it is needful that she should secure possession of it since
error so stubbornly abides. From this has sprung the eternal battle, the
fight which is carried on, even in our days, to win nations over from
other religions, as it was in the days when the Apostles quitted Judaea
to spread abroad the tidings of the Gospel. During the middle ages the
great task was to organise conquered Europe, and this was too absorbing
an enterprise to allow of any attempt at reconciliation with the
dissident churches of the East. Then the Reformation burst forth, schism
was added to schism, and the Protestant half of Europe had to be
reconquered as well as all the orthodox East.

War-like ardour, however, awoke at the discovery of the New World. Rome
was ambitious of securing that other side of the earth, and missions were
organised for the subjection of races of which nobody had known anything
the day before, but which God had, nevertheless, given to His Church,