Birth Control - A Statement of Christian Doctrine against the Neo-Malthusians by Halliday G. Sutherland
page 102 of 160 (63%)
page 102 of 160 (63%)
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birth-rate is lowered. There are two fallacies in their argument. They
overlook the fact that every one of us must die, and that therefore there is a limit beyond which a death-rate cannot possibly fall, whereas there is no limit, except zero, to the possible fall in a birth-rate. If a birth-rate fell to nothing and no children were born, it is obvious that the population would eventually vanish. The second fallacy is that a low birth-rate will permanently lower the death-rate. At first a falling birth-rate increases the proportion of young adults in the population, and, as the death-rate during early adult life is relatively low, the total death-rate tends to fall for a time. Sooner or later there is an increase in the proportion of old people in the population, and, as the death-rate during old age is high, the total death-rate tends to rise. That is now happening in England, and these are the _actual facts_ as recorded by the Registrar-General: "It may be pointed out that, though the effect of the fall in the birth-rate has hitherto been an a sense advantageous in that it has increased the proportions living at the working ages, a tendency to the reversal of this fact has already set in, and may be expected to develop as time goes on.... "The general characteristics of the figures indicate very clearly the effects of the long-continued decline in the birth-rate of this country, and show, by the example of France, the type of age-distribution which a further continuance of the decline is likely to produce. The present age-distribution of the English population is still favourable to low death-rates, but is becoming less so than it was in 1901. The movements along the curve of the point of maximum heaping up population, referred to on page 61 (See [Reference: Population]), has shifted this from age 20-25 to a period ten years |
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