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Birth Control - A Statement of Christian Doctrine against the Neo-Malthusians by Halliday G. Sutherland
page 112 of 160 (70%)
was minister in Campbelltown, and later in Glasgow. He had a family of
eleven. His eldest son was Chaplain to Queen Victoria, and wrote the
_Reminiscences of a Highland Parish_.

The birth controllers ask why we should bring up children at great cost and
trouble to ourselves, and they have been well answered by a non-Catholic
writer, Dr. W.E. Home. [93]

"One of my acquaintances refuses to have a second child because he
could not then play golf. Is there, then, no pleasure in children which
shall compensate for the troubles and expenses they bring upon you? I
notice that the penurious Roman Catholic French Canadian farmers are
spreading out of Quebec and occupying more and more of Ontario. I fancy
these hard-living parents would think their struggles to bring up their
large (ten to twenty) families worth while when they see how their
group is strengthening its position. If a race comes to find no
instinctive pleasure in children it will probably be swept away by
others more virile. One man will live where another will starve;
prudence and selfishness are not identical.

"In her book, _The Strength of a People_, Mrs. Bosanquet, who signed
the Majority Report of the Poor Law Commission, tells the story of two
girls in domestic service who became engaged. One was imprudent,
married at once, lived in lodgings, trusted to the Church and the
parish doctor to see her through her first confinement, had no
foresight or management, every succeeding child only added to her
worries, and her marriage was a failure. The other was prudent, did not
marry till, after six months, she and her fiance had chosen a house and
its furniture. Then she married, and their house was their own careful
choice; every table and chair reminded them of the afternoon they had
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