Dutch Life in Town and Country by P. M. Hough
page 24 of 217 (11%)
page 24 of 217 (11%)
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to be a probable future Minister of War. But the weak spot in his heart is
for poetry and for literature generally; the number of poems he knows by heart is marvellous, and at the meetings of the Heptarchy he freely indulges his love of quotations, a pleasure he strictly denies himself in other surroundings, for fear of boring people. But everybody has a dim presumption that the general knows a good deal more than most people are aware of, and this dim presumption is strengthened by the very firm conviction that he is an exceedingly genial man and a 'jolly good fellow.' Mr. Ariens, Lit.D., 'Rector of the Gymnasium (equivalent to Head-master of a Grammar School), is the most remarkable type even in this very remarkable set of men. He is highly unconventional, and his boys adore him, while his old boys admire him, and the parents are his perennial debtors in gratitude. He is unconventional in everything, in his dress, in his way of living, in his opinions and judgments, but he parades none of these, reducing them to neither a whim nor a hobby. He passed some years in the Dutch Indies, travelled all over Europe, knows more of Greek, Latin, and antiquities than anybody else, and is as thoroughly scientific as any University professer. But the Government will never give him a vacant chair, for his pedagogical powers surpass even his scientific abilities, and they cannot spare such men in such places. To some aristocratic people his noble simple-mindedness is downright appalling; but when he goes about in dull, cold, wintry weather and visits the poor wretches in the slums, where nature and natural emotions and forms of speech are quite unconventional, he is duly appreciated. For he is not only a splendid 'gymnasii rector,' he is also a very charitable man, though he likes only one form of charity, that by which the rich man first educates himself into being the poor man's friend, and then only offers his sympathy and help, the charity which the one can give and the other take without either of them feeling degraded by the act. He is not a |
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