what we find in the first Letter to Timothy, and points to the
same period. The "fiery trial" referred to is probably the
persecution which, begun by Nero, in 64 A.D., in order to divert
attention from himself, was continued throughout the Roman
Empire.

The Letter seems to be primarily addressed to those who
regarded Peter as the Apostle to the Jews, although it is
manifest that he did not think of these alone. The fact that it
is "full of Pauline thought and Pauline language," is accounted
for by the well-grounded supposition that Peter arrived in Rome
shortly before Paul was released. So that this Letter, probably
written about 65-66 A.D., was definitely intended to set before
the Churches of Roman Asia "the inspiring vision of the two
Apostles working and planning together in the capital."

This would be at once the clearest lesson the Churches
could have concerning their unity, and a great encouragement to
those then undergoing tribulation and persecution on behalf of
Christ.

Peter's Second Letter

It is impossible to speak with any certainty as to either
the date or the authorship of this Letter. From the beginning
there have been doubts as to its genuineness and canonicity, and
these are represented to-day in the differing judgements of
critics equally able and sincere.

It has, however, unquestionably had a place in the canon