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Earthwork out of Tuscany - Being Impressions and Translations of Maurice Hewlett by Maurice Hewlett
page 32 of 142 (22%)
that he may live again, and they too. And of the truth of what they say I
cannot speak; but I think he is Bacchus the Redeemer, who, as you, Balbus,
know, was no wanton reveller in lasciviousness, but a very god of great
benevolence and of wisdom truly dark and awful. Who also took our mortal
nature upon him and suffered in the shades: rising whence (for he was god
and man) like the dawn from the night's bosom, or the flooding of spring
weather from the iron gates of winter, he sped over land and sea, touching
earth and the dwellers upon it. And to those he touched tongues were given
and soothsaying, and to many the transports of inspiration and divine
madness, as of poets and rhapsodists. And tragedy and choral odes are his,
and the furious splendour of dances. But of the worship of Dionysus you
know something, having been at Eleusis and beheld the holy mysteries.

"Now the god of this people has the same gift of tongues and madness of
possession. To him are also sacred priests of the oracle, and high
tragedies, and the wailing of music, and streaming processions of virgins
and young boys. He too agonised and arose stronger and more shining than
before, dying, indeed, and rising at the very vernal equinox we have
mentioned. He too is worshipped in certain Mysteries whereat the
confession of iniquity and the cleansing of hearts come first: and the
sacrifice is just that wheaten cake and fruit of the vine whereof, at
Eleusis, you have praised to me the simplicity and ethic beauty. And he
can inspire his devotees with frenzy. For I have heard that certain men of
the country, on a day, and urged by his daemon, run naked from place to
place in honour of him, lashing their bare backs with ox-goads; and will
fast by the week together, they and the women alike; and that pious
virgins, under stress of these things, swoon and are floated betwixt earth
and heaven, and afterwards relate their blissful encounters and prophesy
strange matters; receiving also dolorous wounds (which nevertheless are
very sweet to them) like to the wounds which he himself received unto
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