the miracle that the multitude had witnessed, of the multiplication
of the fishes; and it would recall that last solemn and tender
farewell meeting between the Apostles and their Lord on the shore of
the Sea of Tiberias, in the early morning, when their nets were
filled with fish,--and "Jesus then cometh, and taketh bread, and
giveth them, and fish likewise." And with this association was
connected, as we learn from the pictures in the catacombs, a still
deeper symbolic meaning, in which it represented the body of our
Lord as given to his apostles at the Last Supper. In the Cemetery of
Callixtus, very near the recently discovered crypt of Pope Cornelius,
are two square sepulchral chambers, adorned with pictures of an
early date. Those of the first chamber have almost utterly perished,
but on the wall of the second may be seen the image of a fish
swimming in the water, and bearing on his back a basket filled with
loaves of the peculiar shape and color used by the Jews as an
offering of the first fruits to their priests; beneath the bread
appears a vessel which shows a red color, like a cup filled with wine.
"As soon as I saw this picture," says the Cavaliere de Rossi, in his
account of the discovery, "the words of St. Jerome came to my mind,--
'None is richer than he who bears the body of the Lord in an osier
basket and his blood in a glass.'"

In the same cemetery, very near the crypt of St. Cecilia, there is a
passage wider than common, upon whose side is a series of sepulchral
cells of similar form, and ornamented with similar pictures. In one
of them a table is represented, with four baskets of bread on the
ground, on one side, and three on the other, while upon it three
loaves and a fish are lying. In another of the chambers is a picture
of a single loaf and of a fish upon a plate lying on a table, at one
side of which a man stands with his hands stretched out towards it,