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The System of Nature, Volume 2 by baron d' Paul Henri Thiry Holbach
page 15 of 423 (03%)
passions; in a word, qualities analogous to his own, to all those
unknown causes of which he experienced the action. As soon as a visible
or supposed cause affects him in an agreeable manner, or in a mode
favourable to his existence, he concludes it to be good, to be well
intentioned towards him: on the contrary, he judges all those to be bad
in their nature, evilly disposed, to have the intention of injuring him,
which cause him any painful sensations. He attributes views, plans, a
system of conduct like his own, to every thing which to his limited
ideas appears of itself to produce connected effects; to act with
regularity; to constantly operate in the same manner; that uniformly
produces the same sensations in his own person. According to these
notions, which he always borrows from himself, from his own peculiar
mode of action, he either loves or fears those objects which have
affected him; he in consequence approaches them with confidence or
timidity; seeks after them or flies from them in proportion as the
feelings they have excited are either pleasant or painful. Having
travelled thus far, he presently addresses them; he invokes their aid;
prays to them for succour; conjures them to cease his afflictions; to
forbear tormenting him; as he finds himself sensible to presents,
pleased with submission, he tries to win them to his interests by
humiliation, by sacrifices; he exercises towards them the hospitality he
himself loves; he gives them an asylum; he builds them a dwelling; he
furnishes them with costly raiment; he makes their altars smoke with
delicious food; he proffers to their acceptance the earliest flowers of
spring; the finest fruits of autumn; the rich grain of summer; in short
he sets before them all those things which he thinks will please them
the most, because he himself places the highest value on them. These
dispositions enable us to account for the formation of tutelary gods, of
lares, of larvae, which every man makes to himself in savage and
unpolished nations. Thus we perceive that weak superstitious mortals,
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