[Page 240: Prayers for the dead. A.D. 1752.]

That his sufferings upon the death of his wife were severe, beyond what
are commonly endured, I have no doubt, from the information of many who
were then about him, to none of whom I give more credit than to Mr.
Francis Barber, his faithful negro servant[700], who came into his family
about a fortnight after the dismal event. These sufferings were
aggravated by the melancholy inherent in his constitution; and although
he probably was not oftener in the wrong than she was, in the little
disagreements which sometimes troubled his married state[701], during
which, he owned to me, that the gloomy irritability of his existence was
more painful to him than ever, he might very naturally, after her death,
be tenderly disposed to charge himself with slight omissions and
offences, the sense of which would give him much uneasiness[702].
Accordingly we find, about a year after her decease, that he thus
addressed the Supreme Being: 'O LORD, who givest the grace of
repentance, and hearest the prayers of the penitent, grant that by true
contrition I may obtain forgiveness of all the sins committed, and of
all duties neglected in my union with the wife whom thou hast taken from
me; for the neglect of joint devotion, patient exhortation, and mild
instruction[703].' The kindness of his heart, notwithstanding the
impetuosity of his temper, is well known to his friends; and I cannot
trace the smallest foundation for the following dark and uncharitable
assertion by Sir John Hawkins: 'The apparition of his departed wife was
altogether of the terrifick kind, and hardly afforded him a hope that
she was in a state of happiness[704].' That he, in conformity with the
opinion of many of the most able, learned, and pious Christians in all
ages, supposed that there was a middle state after death, previous to
the time at which departed souls are finally received to eternal