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Zenobia - or, the Fall of Palmyra by William Ware
page 40 of 491 (08%)
received upon his neck the foot of Sapor, and bore him to his saddle. It
was the same purpose that Calpurnius was made to serve for the young
prince Hormisdas. But, said the soldier, the prince pitied the young and
noble Roman, and would gladly, at the beginning, have spared him the
indignity put upon him by the stern command of his haughty and cruel
father. He often found occasion at these times, while standing with his
foot upon his neck, to speak with Calpurnius, and to express his regrets
and his grief for his misfortunes, and promise redress, and more, if he
ever came to the throne. But the soldier was soon removed from the
vicinity of the Royal palace, and saw no more of either Valerian or
Calpurnius. What came to his ears was, generally, that while Valerian was
retained exclusively for the use of Sapor, Calpurnius was after a time
relinquished as entirely into the hands of Hormisdas, in whose own palace
he dwelt, but with what portion of freedom, he knew not. That he was
living at the time he escaped, he was certain. This, Gracchus, is the sum
of what we have heard; in addition only, that the Emperor sank under his
misfortunes, and that his skin, fashioned over some substance so as
exactly to resemble the living man, is preserved by Sapor, as a monument
of his triumph over the legions of Rome.'

'It is a pitiful story,' said Fausta, as I ended: 'for a brave man it has
been a fate worse than death; but having survived the first shame, I fear
me my father's thought will prove a too true one, and that long absence,
and indignation at neglect, and perhaps gratitude and attachment to the
prince, who seems to have protected him, will have weaned him from Rome.
So that we cannot suffer you, Lucius, to undertake so long and dangerous a
journey upon so doubtful an errand. But those can be found, bold and
faithful, who for that ample reward with which you could so easily enrich
them, would venture even into the heart of Ecbatana itself, and bring you
back your brother alive, or advertise you of his apostasy or death.'
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