An Essay on the Evils of Popular Ignorance by John Foster
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page 10 of 277 (03%)
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No doubt, the most genuine zeal for the object would find difficulties in
the way, of a magnitude to require a great and persevering exertion of power, were they only those opposed by the degraded condition of the people themselves; by the utter carelessness of one part, and the intractableness of another. Nor is it to be denied, that the differences of religious opinion, among the promoters of the design, must create considerable difficulty as to the mode and extent of religious instruction, to form a part of a comprehensive system. But we are told, besides, of we know not what obstruction to be encountered from prejudices of prescription, privileged and peculiar interests, the jealous pride of venerable institutions, assumed rights of station and rank, punctilios of precedence, the tenacity of parties who find their advantage in things as they are, and so forth; all to be deferentially consulted. If this mean that the old horror of a bold experimental novelty is still to be yielded to; that nothing in this so urgent affair is to be ventured but in a creeping inch-by-inch movement; that the reign of gross ignorance, with all its attendant vices, is to be allowed a very leisurely retreat, retaining its hold on a large portion of the present and following generations of the children, and therefore the adults; that their condition and fate shall be mainly left at the discretion of ignorant and often worthless parents; that there shall be no considerable positive exaction of local provision for the institution, or of attendance of those who should be benefited by it; that, in short, there shall not be a comprehensive application of the national power through its organ, the government, by authoritative, and, we must say, in some degree coercive measures, to abate as speedily as possible the national nuisance and calamity of such a state of the juvenile faculties and habits as we see glaring around us; and all this because homage is demanded to anticipated prejudices, selfishness of privilege, venerable institutions, pride of |
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