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An Essay on the Evils of Popular Ignorance by John Foster
page 27 of 277 (09%)
darkness in their spirits, while surrounded by divine manifestations of
truth. He might be willing to suspect he had not been happy in the form of
words in which his queries had been conveyed. But it may be believed that
all his changes and adaptations of expression, to elicit from the contents
of his auditors' understandings something fairly answering to his
questions, might but complete the proof that the thing sought was not
there. And while he might be looking from one to another, with regret not
unmingled with indignation at an ignorance at once so unhappy and so
criminal, they probably might little care, excepting some slight feeling
of mortified pride, that they were thus proved to be nearly pagans in
knowledge within the immediate hearing of the oracles of God.

Or we may represent to ourselves this benevolent promoter of improvement
endeavoring to instruct such a company, not in the way of interrogation,
but in the ordinary manner of discourse, and _assuming_ that they actually
had in their minds those principles, those points of knowledge, which
would, on the former supposition of a course of questions, have qualified
them to make the proper replies. It may indeed be too much to imagine a
discerning man to entertain such a presumption; but supposing he did, and
proceeded upon it, you can well conceive what reception the reasonings,
advices, or reproofs, would find among the hearers, according to their
respective temperaments. Some would be content with knowing nothing at all
about the matter, which they would perhaps say, might be, for aught they
knew, something very wise; and, according to their greater or less degree
of patience and sense of decorum, would wait in quiet and perhaps sleepy
dulness for the end of the irksome lecture, or escape from it by a stolen
retreat, or a bold-faced exit. To others it would all seem ridiculous
absurdity, and they would readily laugh if any one would begin. A few,
possessed of some natural shrewdness, would set themselves to catch at
something for exception, with unadroit aim, but with good will for cavil.
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