An Essay on the Evils of Popular Ignorance by John Foster
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page 27 of 277 (09%)
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darkness in their spirits, while surrounded by divine manifestations of
truth. He might be willing to suspect he had not been happy in the form of words in which his queries had been conveyed. But it may be believed that all his changes and adaptations of expression, to elicit from the contents of his auditors' understandings something fairly answering to his questions, might but complete the proof that the thing sought was not there. And while he might be looking from one to another, with regret not unmingled with indignation at an ignorance at once so unhappy and so criminal, they probably might little care, excepting some slight feeling of mortified pride, that they were thus proved to be nearly pagans in knowledge within the immediate hearing of the oracles of God. Or we may represent to ourselves this benevolent promoter of improvement endeavoring to instruct such a company, not in the way of interrogation, but in the ordinary manner of discourse, and _assuming_ that they actually had in their minds those principles, those points of knowledge, which would, on the former supposition of a course of questions, have qualified them to make the proper replies. It may indeed be too much to imagine a discerning man to entertain such a presumption; but supposing he did, and proceeded upon it, you can well conceive what reception the reasonings, advices, or reproofs, would find among the hearers, according to their respective temperaments. Some would be content with knowing nothing at all about the matter, which they would perhaps say, might be, for aught they knew, something very wise; and, according to their greater or less degree of patience and sense of decorum, would wait in quiet and perhaps sleepy dulness for the end of the irksome lecture, or escape from it by a stolen retreat, or a bold-faced exit. To others it would all seem ridiculous absurdity, and they would readily laugh if any one would begin. A few, possessed of some natural shrewdness, would set themselves to catch at something for exception, with unadroit aim, but with good will for cavil. |
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