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An Essay on the Evils of Popular Ignorance by John Foster
page 68 of 277 (24%)
by the abolition of so much of the authority of the spiritual despotism as
it possessed in virtue of being the imperative national establishment. And
if, under this relaxation of its grasp, a number of persons declined and
escaped into the new faith, they hardly knew how or why, it was happy to
make the transition on _any_ terms, with however little of the exercise of
reason, with however little competence to exercise it. Well was it to be
on the right ground, though a man had come thither like one conveyed while
partly asleep. To have grown to a state of mind in which he ceased and
refused to worship relics and wafers, to rest his confidence on penance
and priestly absolution, and to regard the Virgin and saints as in effect
the supreme regency of heaven, was a valuable alteration _though_ he could
not read, and _though_ he could not assign, and had not clearly
apprehended, the arguments which justified the change. Yes, this would be
an important thing gained; but not even thus much _was_ gained to the
passive slaves of popery but in an exceedingly limited extent, during a
long course of time after it was supplanted as a national institution. It
continued to maintain in the faith, feelings, and more private habits of
the people, a dominion little enfeebled by the necessity of dissimulation
in public observances. As far as to secure this exterior show of
submission and conformity, it was an excellent argument that the state had
decreed, and would resolutely enforce, a change in religion,--that is to
say, till it should be the sovereign pleasure of the next monarch, readily
seconded by a majority of the ecclesiastics, just to turn the whole affair
round to its former position.

But the argument would expend nearly its whole strength on this policy of
saving appearances. For what was there conveyed in it that could strike
inward to act upon the fixed tenets of the mind, to destroy there the
effect of the earliest and ten thousand subsequent impressions, of
inveterate habit and of ancient establishment? Was it to convince and
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