Ib. c.3. p.76.

The things that pertain to the Christian faith and religion are of two
sorts; for there are some things 'explicite', some things
'implicite credenda'; that is, there are some things that must be
particularly and expressly known and believed, as that the Father is
God, the Son is God and the Holy Ghost God, and yet they are not three
Gods but one God; and some other, which though all men, at all times,
be not bound upon the peril of damnation to know and believe
expressly, yet whosoever will be saved must believe them at least
'implicite', and in generality, as that Joseph, Mary, and Jesus
fled into Egypt.

Merciful Heaven! Eternal misery and the immitigable wrath of God, and
the inextinguishable fire of hell amid devils, parricides, and haters of
God and all goodness--this is the verdict which a Protestant divine
passes against the man, who though sincerely believing the whole Nicene
creed and every doctrine and precept taught in the New Testament, and
living accordingly, should yet have convinced himself that the first
chapters of St. Matthew and St. Luke were not parts of the original
Gospels!


Ib. p.77.

So in the beginning, Nestorius did not err, touching the unity of
Christ's person in the diversity of the natures of God and man; but
only disliked that Mary should be called the mother of God: which form
of speaking when some demonstrated to be very fitting and unavoidable,