The Public Orations of Demosthenes, volume 2 by Demosthenes
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page 12 of 218 (05%)
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be our answer? What shall we say, Athenians? I do not see what we can say.
{38} Now there are some who imagine that they confute a speaker, as soon as they have asked him the question, 'What then are we to do?' I will first give them this answer--the most just and true of all--'Do not do what you are doing now.' {39} But at the same time I will give them a minute and detailed reply; and then let them show that their willingness to act upon it is not less than their eagerness to interrogate. First, men of Athens, you must thoroughly make up your minds to the fact that Philip is at war with Athens, and has broken the Peace--you must cease to lay the blame at one another's doors--and that he is evilly-disposed and hostile to the whole city, down to the very ground on which it is built; {40} nay, I will go further--hostile to every single man in the city, even to those who are most sure that they are winning his favour. (If you think otherwise, consider the case of Euthycrates[n] and Lasthenes of Olynthus, who fancied that they were on the most friendly terms with him, but, after they had betrayed their city, suffered the most utter ruin of all.) But his hostilities and intrigues are aimed at nothing so much as at our constitution, whose overthrow is the very first object in the world to him. {41} And in a sense it is natural that he should aim at this. For he knows very well that even if he becomes master of all the rest of the world, he can retain nothing securely, so long as you are a democracy; and that if he chances to stumble anywhere, as may often happen to a man, all the elements which are now forced into union with him will come and take refuge with you. {42} For though you are not yourselves naturally adapted for aggrandizement or the usurpation of empire, you have the art of preventing any other from seizing power and of taking it from him when he has it; and in every respect you are ready to give trouble to those who are ambitious of dominion, and to lead all men forth into liberty. And so he would not have Freedom, from her home in Athens, watching for every |
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