Saint Augustin by Louis Bertrand
page 35 of 322 (10%)
page 35 of 322 (10%)
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"I loved to play," Augustin says, in telling us of those far-off years. Is it surprising if this quick and supple intelligence, who mastered without effort, and as if by instinct, the encyclopaedic knowledge of his age, who found himself at his ease amidst the deepest abstractions, did, at the beginning, take life as a game? The amusements of the little Africans of to-day are not very many, nor very various either. They have no inventive imagination. In this matter their French playfellows have taught them a good deal. If they play marbles, or hopscotch, or rounders, it is in imitation of the _Roumis_. And yet they are great little players. Games of chance attract them above all. At these they spend hour after hour, stretched out flat on their stomachs in some shady corner, and they play with an astonishing intensity of passion. All their attention is absorbed in what they are about; they employ on the game all the cunning of their wits, precociously developed, and so soon stuck fast in material things. When Augustin recalls the games of his childhood, he only mentions "nuts," handball, and birds. To capture a bird, that winged, light, and brilliant thing, is what all children long to do in every country on earth. But in Africa, where there are plenty of birds, big people as well as little love them. In the Moorish cafes, in the wretchedest _gourbis_, cages made of reeds are hung on the walls, all rustling with trills and fluttering of wings. Quail, thrushes, nightingales are imprisoned in them. The nightingale, the singing-bird beyond all others, so difficult to tame, is the honoured guest, the privileged dweller in these rustic cages. With the rose, he is an essential part of Arab poetry. The woods round about |
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