The Roof of France by Matilda Betham-Edwards
page 61 of 201 (30%)
page 61 of 201 (30%)
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'we have many names in France that do for both sexes, and she belonged
to your own country.' I did not feel in a position to contradict the statement, but no matter to what country she belonged, St. Maxime has secured double immortality--first, in the saints' calendar; secondly, in the mausoleum of Auxerre. Alike these tombs and frescoes, with the sepulchres of the Pharaohs, seem able to defy the encroachments of Time. During the Revolution, great consternation prevailed concerning the precious relics. The bones of the saintly bishop were disinterred and hidden elsewhere for safety, and in the after-confusion were never replaced, but buried elsewhere. The huge sarcophagus in the wall is a cenotaph. No similar panic is likely to create a second disturbance of the sacred relics in this subterranean abbey church. And who can say? Centuries hence, devout Catholics, dark-skinned descendants of races only just emerging from cannibalism, may make a solemn pilgrimage hither and find the pictured story of St. Maxime still intact on the walls! Be this as it may, no travellers within reach of Auxerre should fail to visit its two beautiful and perfect churches, the one with its majestic front and single tower rising airily above the level landscape, its noble proportions standing out in the bright sunshine, radiant and lightsome alike within and without; the other, hidden in the bowels of the earth, giving no visible evidence of its existence, aisle, vaulted roofs, vistas of delicate columns, only to be realized in the glimmer of a semi-twilight. |
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