The Three Cities Trilogy: Paris, Volume 1 by Émile Zola
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page 2 of 138 (01%)
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conclusion. From the first pages of "Lourdes," many readers will have
divined that Abbe Froment was bound to finish as he does, for, frankly, no other finish was possible from a writer of M. Zola's opinions. Taking the Trilogy as a whole, one will find that it is essentially symbolical. Abbe Froment is Man, and his struggles are the struggles between Religion, as personified by the Roman Catholic Church, on the one hand, and Reason and Life on the other. In the Abbe's case the victory ultimately rests with the latter; and we may take it as being M. Zola's opinion that the same will eventually be the case with the great bulk of mankind. English writers are often accused of treating subjects from an insular point of view, and certainly there may be good ground for such a charge. But they are not the only writers guilty of the practice. The purview of French authors is often quite as limited: they regard French opinion as the only good opinion, and judge the rest of the world by their own standard. In the present case, if we leave the world and mankind generally on one side, and apply M. Zola's facts and theories to France alone, it will be found, I think, that he has made out a remarkably good case for himself. For it is certain that Catholicism, I may say Christianity, is fast crumbling in France. There may be revivals in certain limited circles, efforts of the greatest energy to prop up the tottering edifice by a "rallying" of believers to the democratic cause, and by a kindling of the most bitter anti-Semitic warfare; but all these revivals and efforts, although they are extremely well-advertised and create no little stir, produce very little impression on the bulk of the population. So far as France is concerned, the policy of Leo XIII. seems to have come too late. The French masses regard Catholicism or Christianity, whichever one pleases, as a religion of death,--a religion which, taking its stand on the text "There shall always be poor among you," condemns them to toil and moil in poverty and distress their whole |
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