in quite a natural way, to help Mere-Grand, who was no longer so active
as formerly. And the latter approved the arrangement, well pleased at the
advent of youth and gaiety, which would somewhat brighten the household,
whose life had been one of much gravity ever since Marguerite's death.
Marie would simply be an elder sister; she was too old for the boys, who
were still at college, to be disturbed by her presence. And she would
work in that house where everybody worked. She would help the little
community pending the time when she might meet and love some worthy
fellow who would marry her.

Five more years elapsed without Marie consenting to quit that happy home.
The sterling education she had received was lodged in a vigorous brain,
which contented itself with the acquirement of knowledge. Yet she had
remained very pure and healthy, even very /naive/, maidenly by reason of
her natural rectitude. And she was also very much a woman, beautifying
and amusing herself with a mere nothing, and ever showing gaiety and
contentment. Moreover, she was in no wise of a dreamy nature, but very
practical, always intent on some work or other, and only asking of life
such things as life could give, without anxiety as to what might lie
beyond it. She lovingly remembered her pious mother, who had prepared her
for her first Communion in tears, imagining that she was opening heaven's
portals to her. But since she had been an orphan she had of her own
accord ceased all practice of religion, her good sense revolting and
scorning the need of any moral police regulations to make her do her
duty. Indeed, she considered such regulations dangerous and destructive
of true health. Thus, like Mere-Grand, she had come to a sort of quiet
and almost unconscious atheism, not after the fashion of one who reasons,
but simply like the brave, healthy girl she was, one who had long endured
poverty without suffering from it, and believed in nothing save the
necessity of effort. She had been kept erect, indeed, by her conviction