Quivering as he listened, and slowly shaking his white head, the old
priest ended by replying: "that does that matter, my child? what does
that matter? One must give, always give, give in spite of everything!
There is no other joy on earth. . . . If dogmas worry you, content
yourself with the Gospel, and even of that retain merely the promise of
salvation through charity."

But at this Pierre's feelings revolted. He forgot that he was speaking to
one of simple mind, who was all love and nothing else, and could
therefore not follow him. "The trial has been made," he answered, "human
salvation cannot be effected by charity, nothing but justice can
accomplish it. That is the gathering cry which is going up from every
nation. For nearly two thousand years now the Gospel has proved a
failure. There has been no redemption; the sufferings of mankind are
every whit as great and unjust as they were when Jesus came. And thus the
Gospel is now but an abolished code, from which society can only draw
things that are troublous and hurtful. Men must free themselves from it."

This was his final conviction. How strange the idea, thought he, of
choosing as the world's social legislator one who lived, as Jesus lived,
amidst a social system absolutely different from that of nowadays. The
age was different, the very world was different. And if it were merely a
question of retaining only such of the moral teaching of Jesus as seemed
human and eternal, was there not again a danger in applying immutable
principles to the society of every age? No society could live under the
strict law of the Gospel. Was not all order, all labour, all life
destroyed by the teaching of Jesus? Did He not deny woman, the earth,
eternal nature and the eternal fruitfulness of things and beings?
Moreover, Catholicism had reared upon His primitive teaching such a
frightful edifice of terror and oppression. The theory of original sin,