holy love of God is enkindled in him. Henceforth his real life, the life of
grace and of spiritual growth, depends absolutely upon his abiding in that
love; for he who loves not thus is dead; while, on the other hand, by this
love man is called back from death to life."

"Charity," he continued, "is like a fire and a devouring flame. The little
charity which we possess in this life is liable to be extinguished by the
violent temptations which urge us, or, to speak more truly, precipitate us
into mortal sin; but that of the life to come is a flame all-embracing and
all-conquering--it can neither fail nor flicker.

"On earth charity, like fire, needs fuel to nourish it and keep it alive;
but in its proper sphere, which is Heaven, it feeds upon its own inherent
heat, nor needs other nourishment. It is of vital importance here below
to feed our charity with the fuel of good works, for charity is a habit
so disposed to action that it unceasingly urges on those in whom the Holy
Spirit has shed it abroad to perform such works. This the Apostle expresses
very aptly: _The charity of Christ presseth us_.[1]

"St. Gregory adds that the proof of true, unfeigned love is action, the
doing of works seen and known to be good. For, if faith is manifested by
good works, how much more charity, which is the root, the foundation, the
soul, the life, and the form of every good and perfect work."

[Footnote 1: 2 Cor. v. 14.]


UPON NOT PUTTING LIMITS TO OUR LOVE OF GOD.

Blessed Francis used to say that those who narrow their charity, limiting