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Aboriginal American Authors by Daniel Garrison Brinton
page 18 of 89 (20%)
indisputable. The rites it describes are the ceremonies and set
speeches, the chants and formulas, of what is called "The Council of
Condolence," whose function is to express the national sense of loss at
the death of a chief, and to conduct the inauguration of his successor.
The publication of this ritual, supported as it is with the learned
notes of Mr. Hale, and an introduction by him, on the history, formation
and purpose of the famous League of the Iroquois, has thrown a
remarkable light, not merely on the ethnology of the district where the
Iroquois were located, but on the mental characteristics of the red race
in general. It is a refutation of the unscientific assumptions of a good
many would-be scientific men, who are self-blinded by their theories of
development to obvious facts in the mental powers of uncultivated
tribes.

Of less general importance, but admirable also for competent editorship,
is the short narrative of the Nipissing Chief, Francois Kaondinoketc,
which was published a few years ago, both in the original and with a
French translation, by a Canadian missionary, eminent alike for his
piety and his learning. It recites the journey of a half-breed Christian
Indian into the country of the heathen tribe of Beaver Indians, and the
miraculous interposition by which his life was saved when these Pagans
had caught him. They told him he must kill an eagle flying far above
them; at his prayer, the bird descended and came within the reach of his
sabre. In turn, he asked them to shoot their arrows into a tree; but by
rubbing it with holy water, the bark was so hardened that not one of
their shafts could pierce it. So they confessed the greatness of the
Christian's God.[18]

This charmingly naive narrative makes us doubly regret that the editor's
projected _Chrestomathie Algonquine_ has not been carried out in
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