the heap the mound was raised. Then the fire was lighted, which
naturally only partly consumed the bodies. We find also, mingled with
bones of men and women, the bones of animals, which were probably the
remains of funeral feasts.

As we have said the round-headed race introduced the circular barrow,
and cremation was their usual, though not exclusive, practice. These
people were much stronger and bigger men than their predecessors, their
powerful jaws and projecting chins showing much more power of will than
the softer narrow-faced dolichocephalic race. However, in the round
barrows we also find the bodies of the latter, and we gather that they
were not exterminated or driven out by their conquerors, but mingled
with them, intermarried, until at length the type of the long-skulled
race prevailed, and the Celt of later times possessed the features of
the race he had formerly subdued. At least such seems to be the teaching
of the barrows.

The Celt became acquainted with the use of bronze, and his tomb was
enriched with a store of the relics of the life and art of the
workmanship of the time. As cremation was the usual practice, it was no
longer necessary to have a chamber which the dead might inhabit; the
size of the sleeping-place of the dead was reduced, and a cist was
constructed for the receptacle of the urn in which the remains were
placed. The mound also was reduced in size and looked much less imposing
than the huge barrows of the Stone Age; but its contents were much more
important.

The ashes we find frequently contained in a rude urn of black pottery
with some ornamentation. Then we discover pins made of bones, which were
evidently used to fasten the dress. The people therefore were evidently