Sunday under Three Heads by Charles Dickens
page 18 of 37 (48%)
page 18 of 37 (48%)
|
all very well in an ordinary case, but rather out of place when the
liberties and comforts of a whole people are at stake. In the first place, it is by no means the worst characteristic of this bill, that it is a bill of blunders: it is, from beginning to end, a piece of deliberate cruelty, and crafty injustice. If the rich composed the whole population of this country, not a single comfort of one single man would be affected by it. It is directed exclusively, and without the exception of a solitary instance, against the amusements and recreations of the poor. This was the bait held out by the Hon. Baronet to a body of men, who cannot be supposed to have any very strong sympathies in common with the poor, because they cannot understand their sufferings or their struggles. This is the bait, which will in time prevail, unless public attention is awakened, and public feeling exerted, to prevent it. Take the very first clause, the provision that no man shall be allowed to work on Sunday--'That no person, upon the Lord's day, shall do, or hire, or employ any person to do any manner of labour, or any work of his or her ordinary calling.' What class of persons does this affect? The rich man? No. Menial servants, both male and female, are specially exempted from the operation of the bill. 'Menial servants' are among the poor people. The bill has no regard for them. The Baronet's dinner must be cooked on Sunday, the Bishop's horses must be groomed, and the Peer's carriage must be driven. So the menial servants are put utterly beyond the pale of grace;--unless indeed, they are to go to heaven through the sanctity of their masters, and possibly they might think even that, rather an uncertain passport. |
|