forces operate upon their own planes and know very little
even of their own corporal realm, just as our physical senses
know little, if anything, of the soul or spiritual habitation.
They know that by gross living the sense of conscience may
be dulled, or that by right living it may be strengthened.
In like manner the subjective mind perceives by its own senses
certain invisible types of evil seeking external manifestations
in the microcosm. It knows that these forms of error will work
harm to the objective mind, and that if persisted in they
will pervert all intercourse or interchange of counsel between
the two factions of the man. In this there is no spiritual
perception of physical objects, any more than there is in mundane
life a sense perception of spiritual images and antitypes.
The former only sees the forms that manifest on its plane,
while the latter can note only those common to its sphere.
Each may recognize and feel the violence or good that these
manifestations will do to their respective counterparts,
but we have no reason to believe that normal objective or
subjective states have visional powers beyond their own plane.
The mind of man acting upon the mind of the macrocosm will produce,
according as he thinks or acts, antitypes of good or evil in
the imagination of the world which is reflected upon the spiritual
aura of the microcosm previous to taking on corporal form.
While in this state they may be perceived by subjectivity,
and thus the images seen are impressed on the dream mind
during sleep, or on the passivity of the objective sense.

Evil or righteous acts recently committed will more acutely affect
the present waking mind than those enacted at a more remote period.
In a similar way future disaster or success which is soon to occur