Initiation into Philosophy by Émile Faguet
page 28 of 144 (19%)
page 28 of 144 (19%)
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was its predilection for polemics; and that of Elis, which appears to have
been well versed in the sophistic methods of Zeno of Elea and of Gorgias. THE CYNIC SCHOOL; ANTISTHENES; DIOGENES.--Much more important is the Cynic school, because a school, which was nothing less than Stoicism itself, emanated or appeared to emanate from it. As often happens, the vague commencements of Stoicism bore a close resemblance to its end. The Stoics of the last centuries of antiquity were a sort of mendicant friars, ill-clothed, ill-fed, of neglected appearance, despising all the comforts of life; the Cynics at the time of Alexander were much the same, professing that happiness is the possession of all good things, and that the only way to possess all things is to know how to do without them. It was Antisthenes who founded this school, or rather this order. He had been the pupil of Socrates, and there can be no doubt that his sole idea was to imitate Socrates by exaggeration. Socrates had been poor, had scorned wealth, had derided pleasure, and poured contempt on science. The cult of poverty, the contempt for pleasures, for honours, for riches, and the perfect conviction that any knowledge is perfectly useless to man--that is all the teaching of Antisthenes. That can lead far, at least in systematic minds. If all is contemptible except individual virtue, it is reversion to savage and solitary existence which is preached: there is no more civilization or society or patriotism. Antisthenes in these ideas was surpassed by his disciples and successors; they were cosmopolitans and anarchists. The most illustrious of this school--illustrious especially through his eccentricity--was Diogenes, who rolled on the ramparts of Corinth the tub which served him as a house, lighted his lantern in broad daylight on the pretext of "searching for a man," called himself a citizen of the world, was accused of being banished from Sinope by his fellow-countrymen and replied, "It was I who condemned them to remain," and said to Alexander, who asked him what he could do for him: "Get out of my |
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